1) âLook into their minds, at what the wise do and what they donât.â
2) âDonât let your imagination be crushed by life as a whole. Donât try to picture everything bad that could possibly happen. Stick with the situation at hand, and ask, âwhy is this so unbearable? Why canât I endure it?â Youâll be embarrassed to answer.”
3) âGod sees all our souls freed from their fleshly containers, stripped clean of their bark, cleansed of their grime. If you learn to do the same, you can avoid a great deal of distress.â
4) âYou can discard most of the junk that clutters your mindâthings that exist only thereâand clear out space for yourself: âBy comprehending the scale of the world. âBy contemplating infinite time. âBy thinking of the speed with which things changeâeach part of everything; the narrow space between our birth and death; the infinite time before; the equally unbounded time that follows.â
5) âNothing that goes on in anyone elseâs mind can harm you. Nor can the shifts and changes in the world around you. âThen where is harm to be found? âIn your capacity to see it. Stop doing that and everything will be fine. Let the part of you that makes that judgment keep quiet no matter what the body attaches itself to.â
6) âThe world is nothing but change. Our life is only perception.â
7) âBeautiful things of any kind are beautiful in themselves and sufficient to themselves. Praise is extraneous. The object of praise remains what it wasâno better and no worse.âIs an emerald suddenly flawed if no one admires it???â
8) âPride is a master of deception: when you think youâre occupied in the weightiest business, thats when he has you in his spell.â
9) âThings are wrapped in such a veil of mystery that many good philosophers have found it impossible to make sense of them. Even the stoics have trouble. Any assessment we make is subject to alterationâjust as we are ourselves.â
10) âThat nothing belongs to anyone. Children, body, life itselfâall of them come from the same source.â
11) âCharacteristics of the rational soul: Self-perception, self-examination, and the power to make of itself whatever it wants. âIt reaps its own harvest. âIt reaches its intended goal, no matter where the limit of its life is set. No matter which task you pick-it has fulfilled its mission, done its work completely. So that it can say, âI have what I came for.ââ
âIt surveys the world and the empty space around it, and the way its put together. It delves into the endlessness of time to extend its grasp and comprehension of the periodic births and rebirths the world goes through. It knows that those who come after us will see nothing different, and those who came before us saw no more than we do.âAffection for its neighbors. Truthfulness. Humility. Not to place anything above itself.â
12) âGive yourself a gift: the present moment.â
13) âIf you can cut yourselfâyour mindâfree of what other people do or say, of what youâve said or done, of the things that youâre afraid will happen, the impositions of the body that contains you and the breath within, so the mind is freed from fate, brought to clarity, and lives life on its own recognizanceâdoing whatâs right, accepting what happens, and speaking the truthâ
âIf you can cut free of impressions that cling to the mind, free of the future and the pastâcan make yourself âa sphere rejoicing in its perfect stillnessâ And concentrate on living what can be lived (The present moment) â-then you can spend the time you have left in tranquility. And in kindness. And at peace with the spirit within you.â
14) âAlexander and Caesar and Pompey. Compared with Diogenes, Heraclitus, Socrates?? The philosophers knew the what, the why, the how. Their minds were their own. âThe others?? Nothing but anxiety and enslavement.â
15) âPeople ask, have you ever seen the gods you worship? How can you be sure they exist? AnswersâJust look aroundâŚ.Iâve never seen my soul either, and yet I revere it âI Know they exist because Iâve felt their power over and over.â
16) âSo keep this refuge in mind: the back roads of your self. Above all, no strain and no stress. Be straightforward. Look at things like a man, like a human, like a mortal.â
17) âExternal things are not the problem. Itâs your assessment of them. Which you can erase right now.â
18) âSo too a healthy mind should be prepared for anything. The one that keeps saying âAre my children all right?â Or âeveryone must approve of meâ is like eyes that can only stand pale colors, or teeth that can handle only mush.â
19) âWash yourself clean. With simplicity, with humility, with indifference to everything but right and wrong.â
20) âDonât be disturbed. Un-complicate yourself. Something happens to you. Good. It was meant for you by nature, woven into the pattern from the beginning.â
21) âPray for others and pray not to feel fear, or desire, or grief⌠âIsnât it better to do whatâs up to you?? Like a free man! âStart praying like this and youâll see.
âNot âsome way to sleep with herâ but a way to stop wanting to.
âNot âsome way to get rid of himâ but a way to stop trying.
âNot âsome way to save my childâ but a way to lose your fear.
REDIRECT your prayers like that, and watch what happens.â
22) âI am part of a world controlled by nature. I have a relationship with other, similar parts. And with that in mind I have no right, as a part, to complain about what is assigned me by the whole. Because what benefits the whole canât harm the parts, and the whole does nothing that doesnât benefit it.â
23) âAnd why is it so hard when things go against you? If itâs imposed by nature, accept it gladly and stop fighting it. And if not, work out what your own nature requires, and aim at that, even if it brings you no glory.â
24) âThat no one can say truthfully that you are not a straightforward or honest person. That anyone who thinks that believes a falsehood. The responsibility is all yours; no one can stop you from being honest or straightforward. Simply resolve not to go on living if you arenât. It would be contrary to the logos.â
25) âFour habits of thought to watch for, and erase from your mind when you catch them. Tell yourself:
âThis thought is unnecessary.
âThis one is destructive to the people around you.
âThis wouldnât be what you really think.
âThat the more divine part of you has been beaten and subdued by the degraded mortal partâthe body and its stupid self-indulgence.â
26) âBecause to be drawn toward what is wrong and self-indulgent, toward anger and fear and pain, is to revolt against nature. And for the mind to complain about anything that happens is to desert its post. It was created to show reverence-respect for the divineâno less than to act justly.â
27) âIf this evil is not of my doing, nor the result of it, and the community is not endangered, why should it bother me? Where is the danger for the community?â
28) âAs you move forward in the logos, people will stand in your way. They canât keep you from doing whatâs healthy; donât let them stop you from putting up with them either. Take care on both counts. Not just sound judgments, solid actionsâtolerances as well, for those who try to obstruct us or give us trouble in other ways.â
29) âItâs normal to feel stress and pain as a human, as a normal human being. And if itâs normal how can it be bad?â
30) âThat itâs about how you choose to see things. That the present is all we have to live in. Or to lose.â
31) âIf the problem is youâre not doing something you think you should be doing, why not just do it?â
32) âThe mind in itself has no needs, except for those it creates itself. Is undisturbed, except for its own disturbances. Knows no obstructions, except those from within.â
33) âKeep in mind that when the mind detaches itself and realizes its own nature, it no longer has anything to do with ordinary life-the rough & the smooth.â
34) âStop perceiving the pain you imagine and youâll remain completely unaffected.â
35) âComparing a man who people are mocking and a spring of clear water: ââA man standing by a spring of clear, sweet water and cursing it. While the fresh water keeps on bubbling up. He can shovel mud into it, or dung, and the stream will carry it away, wash itself clean, remain unstained. â To have that. NOT A CISTERN BUT A PERPETUAL SPRING. â HOW?? BY WORKING TO WIN YOUR FREEDOM. HOUR BY HOUR. THROUGH PATIENCE, HONESTY, HUMILITY.â
36) âYou need to avoid certain things in your train of thought: everything random, everything irrelevant. And certainly everything self-important or malicious. Get used to winnowing your thoughts so you arenât ashamed of what youâre thinking.â
37) âThe first step: Donât be anxious. Nature controls it all. And before long youâll be no one, nowhereâlike Hadrian, like Augustus.
The second step: Concentrate on what you have to do. Fix your eyes on it. Remind yourself that your task is to be a good human being. Then do it, without hesitation, and speak the truth as you see it. But with kindness. With humility. Without hypocrisy.â
38) âPeople try to get away from it allâto the country, to the beach, to the mountains. You always wish that you could too. Which is idiotic: you can get away from it anytime you likeâŚ.By going within. Nowhere you can go is more peaceful-more free of interruptions- than you own soul An instants recollection and there it is: complete tranquility (think of pleasant memories). A quick visit to this mindful place will be enough to ward off all nonsense and send you back ready to fave what awaits you.â
39) âThe mind without passions is a fortress. No place is more secure. Once we take refuge there we are safe forever. Not to see this is ignorance. To see it and not seek safety means misery.â