Alan Watts has had a huge impact in my life and perspective. I hope these quotes bring you the same.
Iâll begin with what I believe to be some of Alan’s best quotes in a âTop 10â Section. You will also find the top 10 quotes throughout the different sections.
The succeeding sections are:
-Zen Ideas
-Meaning of Life/Self-Discovery
-Having Faith/Trusting Life/Letting Go
-Our Limiting Languages
-Living in the present
-Perspective
-Self-Improvement
Top 10
#1
âLife as it is should be enough of a reason to laugh. It is so absurd, it is so ridiculous. It is so beautiful, it is so wonderful. It is all sorts of things together. It is a great cosmic joke.â
#2
âAnd people get all fouled up because they want the world to have meaning as if it were words⊠As if you had a meaning, as if you were a mere word, as if you were something that could be looked up in a dictionary. You are meaning.â
#3
âTo have faith is to trust yourself to the water. When you swim you donât grab hold of the water, because if you do you will sink and drown. Instead you relax, and float.â
#4
âWe do not âcome intoâ this world; we come out of it, as leaves from a tree. As the ocean âwaves,â the universe âpeoples.â Every individual is an expression of the whole realm of nature, a unique action of the total universe.â
#5
âSo then, the relationship of self to other is the complete realization that loving yourself is impossible without loving everything defined as other than yourself.â
#6
âThe only Zen youâll find on mountain tops is the Zen you bring up there with you.â
#7
âIf you say that getting the money is the most important thing, youâll spend your life completely wasting your time. Youâll be doing things you donât like doing in order to go on living, that is to go on doing thing you donât like doing, which is stupid.â
#8
âFaith in life, in other people, and in oneself, is the attitude of allowing the spontaneous to be spontaneous, in its own way and in its own time.â
#9
âHospitals should be arranged in such a way as to make being sick an interesting experience. One learns a great deal sometimes from being sick.â
#10
âMan suffers only because he takes seriously what the gods made for fun.â

69 Quotes Below
Zen Ideas
#1
“I had a discussion with a great master in Japan… and we were talking about the various people who are working to translate the Zen books into English, and he said, ‘That’s a waste of time. If you really understand Zen… you can use any book. You could use the Bible. You could use Alice in Wonderland. You could use the dictionary, because… the sound of the rain needs no translationâ.â
2) âThe only Zen youâll find on mountain tops is the Zen you bring up there with you.â
3) âThe enlightened fool is the one who sees the ego trips of society and can still find joy and laughter in its midst. The fool is often the enlightened one, the one with crazy wisdom, with laughter and jokes as their weapon, they cut through mundane conformity and bring to light the latent child like bliss bubbling just beneath the surface of all seriousness.  The fool possesses a wisdom that is out of reach of the conformist. A playful attitude in touch with enormous amounts of creativity.â
4) âZen does not confuse spirituality with thinking about God while one is peeling potatoes. Zen spirituality is just to peel the potatoes.â
5) âA priest once quoted to me the Roman saying that a religion is dead when the priests laugh at each other across the altar. I always laugh at the altar, be it Christian, Hindu, or Buddhist, because real religion is the transformation of anxiety into laughter.â
6) âJust as true humor is laughter at oneself, true humanity is knowledge of oneself.â
7) âZen is a liberation from time. For if we open our eyes and see clearly, it becomes obvious that there is no other time than this instant, and that the past and the future are abstractions without any concrete reality.â
8) âHe who thinks that God is not comprehended, by him God is comprehended; but he who thinks that God is comprehended knows him not. God is unknown to those who know him, and is known to those who do not know him at all.â
9) âLife as it is should be enough of a reason to laugh. It is so absurd, it is so ridiculous. It is so beautiful, it is so wonderful. It is all sorts of things together. It is a great cosmic joke.â
10) âTo travel is to be alive, but to get somewhere is to be dead, for as our own proverb says, âTo travel well is better than to arrive.ââ
11) âWe could say that meditation doesnât have a reason or doesnât have a purpose. In this respect itâs unlike almost all other things we do except perhaps making music and dancing. When we make music we donât do it in order to reach a certain point, such as the end of the composition. If that were the purpose of music then obviously the fastest players would be the best. Also, when we are dancing we are not aiming to arrive at a particular place on the floor as in a journey. When we dance, the journey itself is the point, as when we play music the playing itself is the point. And exactly the same thing is true in meditation. Meditation is the discovery that the point of life is always arrived at in the immediate moment.â
Meaning of Life/Self-Discovery
#12
âThe meaning of life is just to be alive. It is so plain and so obvious and so simple. And yet, everybody rushes around in a great panic as if it were necessary to achieve something beyond themselves.â
13) âItâs better to have a short life that is full of what you like doing, than a long life spent in a miserable way.â
14) âThis is the real secret of life â to be completely engaged with what you are doing in the here and now. And instead of calling it work, realize it is play.â
15) âIf you say that getting the money is the most important thing, youâll spend your life completely wasting your time. Youâll be doing things you donât like doing in order to go on living, that is to go on doing thing you donât like doing, which is stupid.â
16) âAnd people get all fouled up because they want the world to have meaning as if it were words⊠As if you had a meaning, as if you were a mere word, as if you were something that could be looked up in a dictionary. You are meaning.â
17) âWhat you are basically, deep, deep down, far, far in, is simply the fabric and structure of existence itself.âÂ
18) âThere is no formula for generating the authentic warmth of love. It cannot be copied.â
19) âWhat the devil is the point on surviving, going on living, when itâs a drag? But you see, thatâs what people do.â
20) âWhat I am really saying is that you donât need to do anything, because if you see yourself in the correct way, you are all as much extraordinary phenomenon of nature as trees, clouds, the patterns in running water, the flickering of fire, the arrangement of the stars, and the form of a galaxy. You are all just like that, and there is nothing wrong with you at all.â
Having Faith/Trusting Life/Letting Go
#21
âTo have faith is to trust yourself to the water. When you swim you donât grab hold of the water, because if you do you will sink and drown. Instead you relax, and float.â
22) âAnd the attitude of faith is the very opposite of clinging to belief, of holding on.â
23) âBut the attitude of faith is to let go, and become open to truth, whatever it might turn out to be.âÂ
24) âLife and love generate effort, but effort will not generate them. Faith in life, in other people, and in oneself, is the attitude of allowing the spontaneous to be spontaneous, in its own way and in its own time.âÂ
25) ââŠManâs un-happiness is rooted in the feeling of anxiety which attends his sense of being an isolated individual or ego, separate from âlifeâ or ârealityâ as a whole. On the other hand, happiness â a sense of harmony, completion, and wholeness â comes with the realization that the feeling of isolation is an illusion.â
26) âYou have seen that the universe is at root a magical illusion and a fabulous game, and that there is no separate âyouâ to get something out of it, as if life were a bank to be robbed. The only real âyouâ is the one that comes and goes, manifests and withdraws itself eternally in and as every conscious being. For âyouâ is the universe looking at itself from billions of points of view, points that come and go so that the vision is forever new.â
27) âIn other words, a person who is fanatic in matters of religion, and clings to certain ideas about the nature of God and the universe, becomes a person who has no faith at all.â
28) âIf you get the message, hang up the phone. For psychedelic drugs are simply instruments, like microscopes, telescopes, and telephones. The biologist does not sit with eye permanently glued to the microscope, he goes away and works on what he has seen.â
29) âIf you cannot trust yourself, you cannot even trust your mistrust of yourself â so that without this underlying trust in the whole system of nature you are simply paralyzed.â
30) âWhen we attempt to exercise power or control over someone else, we cannot avoid giving that person the very same power or control over us.â
Our Limiting Languages
#31
âWe realizeâoften quite suddenlyâthat our sense of self, which has been formed and constructed out of our ideas, beliefs and images, is not really who we are. It doesnât define us, it has no center.â
32) âOnly words and conventions can isolate us from the entirely undefinable something which is everything.â
33) âWe seldom realize, for example that our most private thoughts and emotions are not actually our own. For we think in terms of languages and images which we did not invent, but which were given to us by our society.â
34) âThe more we try to live in the world of words, the more we feel isolated and alone, the more all the joy and liveliness of things is exchanged for mere certainty and security. On the other hand, the more we are forced to admit that we actually live in the real world, the more we feel ignorant, uncertain, and insecure about everything.â
35) âWhen a man no longer confuses himself with the definition of himself that others have given him, he is at once universal and unique. He is universal by virtue of the inseparability of his organism from the cosmos. He is unique in that he is just this organism and not any stereotype of role, class, or identity assumed for the convenience of social communication.â
36) âIt is hard indeed to notice anything for which the languages available to us have no description.â
37) âThe Ego is a social institution with no physical reality. The ego is simply your symbol of yourself. Just as the word âwaterâ is a noise that symbolizes a certain liquid without being it, so too the idea of ego symbolizes the role you play, who you are, but it is not the same as your living organism.â
38) âBut Iâll tell you what hermits realize. If you go off into a far, far forest and get very quiet, youâll come to understand that youâre connected with everything.â
Living in the Present
#39
âNo work or love will flourish out of guilt, fear, or hollowness of heart, just as no valid plans for the future can be made by those who have no capacity for living now.â
40) âThe only way to make sense out of change is to plunge into it, move with it, and join the dance.â
41) âWe are living in a culture entirely hypnotized by the illusion of time, in which the so-called present moment is felt as nothing but an infinitesimal hairline between an all-powerfully causative past and an absorbingly important future. We have no present. Our consciousness is almost completely preoccupied with memory and expectation. We do not realize that there never was, is, nor will be any other experience than present experience. We are therefore out of touch with reality. We confuse the world as talked about, described, and measured with the world which actually is. We are sick with a fascination for the useful tools of names and numbers, of symbols, signs, conceptions and ideas.â
42) âIndeed, one of the highest pleasures is to be more or less unconscious of oneâs own existence, to be absorbed in interesting sights, sounds, places, and people. Conversely, one of the greatest pains is to be self-conscious, to feel unabsorbed and cut off from the community and the surrounding world.â
43) âParadoxical as it may seem, the purposeful life has no content, no point. It hurries on and on, and misses everything. Not hurrying, the purposeless life misses nothing, for it is only when there is no goal and no rush that the human senses are fully open to receive the world.â
Perspective
#44
âThings are as they are. Looking out into it the universe at night, we make no comparisons between right and wrong stars, nor between well and badly arranged constellations.â
45) âHow is it possible that a being with such sensitive jewels as the eyes, such enchanted musical instruments as the ears, and such fabulous arabesque of nerves as the brain can experience itself anything less than a god.â
46) âTo put is still more plainly: the desire for security and the feeling of insecurity are the same thing. To hold your breath is to lose your breath. A society based on the quest for security is nothing but a breath-retention contest in which everyone is as taut as a drum and as purple as a beet.â
47) âSo then, the relationship of self to other is the complete realization that loving yourself is impossible without loving everything defined as other than yourself.â
48) âWhat we have to discover is that there is no safety, that seeking is painful, and that when we imagine that we have found it, we donât like it.â
49) âHospitals should be arranged in such a way as to make being sick an interesting experience. One learns a great deal sometimes from being sick.â
50) âNormally, we do not so much look at things as overlook them.â
51) âWe do not âcome intoâ this world; we come out of it, as leaves from a tree. As the ocean âwaves,â the universe âpeoples.â Every individual is an expression of the whole realm of nature, a unique action of the total universe.â
52) âI laugh when I think how I once sought paradise as a realm outside of the world of birth. It is right in the world of birth and death that the miraculous truth is revealed. But this is not the laughter of someone who suddenly acquires a great fortune; neither is it the laughter of one who has won a victory. It is, rather, the laughter of one who; after having painfully searched for something for a long time, finds it one morning in the pocket of his coat.â
53) âThe clash between science and religion has not shown that religion is false and science is true. It has shown that all systems of definition are relative to various purposes, and that none of them actually âgraspâ reality.â
54) âIn looking out upon the world, we forget that the world is looking at itself.â
55) âIt must be obvious… that there is a contradiction in wanting to be perfectly secure in a universe whose very nature is momentariness and fluidity.â
56) âMan suffers only because he takes seriously what the gods made for fun.â
57) âThrough our eyes, the universe is perceiving itself. Through our ears, the universe is listening to its harmonies. We are the witnesses through which the universe becomes conscious of its glory, of its magnificence.â
58) âSince everything is but an apparition, having nothing to do with good or bad, acceptance or rejection, one may as well burst out in laughter.â
59) âReally, the fundamental, ultimate mystery â the only thing you need to know to understand the deepest metaphysical secrets â is this: that for every outside there is an inside and for every inside there is an outside, and although they are different, they go together.â
60) âThe state of ambiguity â that messy, greasy, mixed-up, confused, and awful situation youâre living through right now â is enlightenment itself.â
61) âI find that the sensation of myself as an ego inside a bag of skin is really a hallucination.â
62) âYou didnât come into this world. You came out of it, like a wave from the ocean. You are not a stranger here.â
Self-Improvement
#63
âYouâre under no obligation to be the same person you were 5 minutes ago.â
64) âProblems that remain persistently insoluble should always be suspected as questions asked in the wrong way.â
65) âMuddy water is best cleared by leaving it alone.â (On the Mind)
66) âLike too much alcohol, self-consciousness makes us see ourselves double, and we make the double image for two selves â mental and material, controlling and controlled, reflective and spontaneous. Thus instead of suffering we suffer about suffering, and suffer about suffering about suffering.â
67) âOne is a great deal less anxious if one feels perfectly free to be anxious, and the same may be said of guilt.â
68) âAdvice? I donât have advice. Stop aspiring and start writing. If youâre writing, youâre a writer. Write like youâre a goddamn death row inmate and the governor is out of the country and thereâs no chance for a pardon. Write like youâre clinging to the edge of a cliff, white knuckles, on your last breath, and youâve got just one last thing to say, like youâre a bird flying over us and you can see everything, and please, for Godâs sake, tell us something that will save us from ourselves. Take a deep breath and tell us your deepest, darkest secret, so we can wipe our brow and know that weâre not alone. Write like you have a message from the king. Or donât. Who knows, maybe youâre one of the lucky ones who doesnât have to.â
69) âSo if humor can heal, relax, unite people, undo the ego and entertain all at the same time that sounds enlightening enough for me.â