Marcus Aurelius is a former Roman Emperor (Ruled from 161A.D. – 180A.D), and his personal notes are so insightful & impactful that they have been translated, turned into a book, and carried on for almost 2000 years now.
Meditations by Marcus Aurelius has definitely expanded my mind to new & deep ideas. Aurelius’s words have given me a deeper understanding on letting go of petty worries & focusing on life’s bigger picture.
His words gave me insight into the shortness of life, death, good ways of dealing with negative people, different ways of thinking & perceiving life, and so much more.

If you are open to mind expanding ideas then this is definitely for you!
To begin with some of Marcusâs wisdom he was one of the first people recorded to ever have the perspective of being a citizen of the world instead of only a citizen of his town/country:
He said: âMy city and state are Rome-as Antoninus. But as a human being? The world. So for me, âgoodâ can only mean whatâs good for both communities.â
He saw the bigger picture of life & death.
Marcus is known as one of the few good Emperors to ever live. Most other Emperors and people in power got caught up in their power & lived a life of overindulgence in all things. Marcus was able to see past this physical World into the bigger picture of life & beyond, which led him to living a disciplined & humble lifeâwhich even today is extremely hard for people, especially people in power!
I read this after seeing it was on the top of Ryan Holidayâs Book Recommendations. So I got a copy of it online, and dove right in.
I have previously thought about how the Earth will one day be consumed by a star or something & will discontinue existing, as well as everything on it. I never had a name for that idea until nowâit is thinking as a stoic. This may seem negative to some but this perspective can help you let go of your trivial worries. Embracing these ideas can help you live with a deep inner peace, as it did for me.
In Meditations, Marcus Aurelius gives unique & stoic perspectives on how to live a better life.
The sections in this summary include:
1) Dealing with Othersâ Opinions & Actions
2) On Thinking, The Mind & Perspective
3) On Oneâs Actions & Work
4) Death & The Shortness of Life
5) 19 Best Quotes
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To first sum up the book Meditations with a few main pointsâ
- Donât worry about what other people say or think about you. Focus on what is in your control & let go of the rest. âGod did not intend my happiness to rest with someone else.â
âIt never ceases to amaze me: We all love ourselves more than other people, but care more about their opinion than our own.â
âOr is it your reputation that’s bothering you? But look at how soon weâre all forgotten. The abyss of endless time that swallows it all. The emptiness of all those applauding hands. The people who praise us-how capricious they are, how arbitrary. And the tiny region in which it all takes place. The whole earth a point in space-and most of it uninhabited.â
- Let go of the small worries you have during your days. Your problems, as well as your entire life is temporary & one day will be gone foreverâlet your worries go today:
âThe first step: Donât be anxious. Nature controls it all. And before long you’ll be no one, nowhereâlike Hadrian, like Augustus. The second step: Concentrate on what you have to do. Fix your eyes on it. Remind yourself that your task is to be a good human being. Then do it, without hesitation, and speak the truth as you see it. But with kindness. With humility. Without hypocrisy.â
âIn the age of Vespasian for example â People doing the exact same things: marrying, raising children, getting sick, dying, waging war, throwing parties, doing business, farming, flattering, boasting, distrusting, plotting, hoping others will die, complaining about their own lives, falling in love, putting away money, seeking high office and powerâŚâŚand that life they led is nowhere to be foundâŚThe exact same thing happened in the age of Trajan..And that too, gone..
..Then what should we work for??
âOnly this: proper understanding; unselfish action; truthful speech. A resolve to accept whatever happens as necessary and familiar, flowing like water from that same source and spring.â
- Everything happens for a reason. Human logic can only comprehend so much about Life & the Universeâembrace & learn to love the situations & circumstances you are in no matter what position life has put you in. You are still breathing. Be thankful for what you do have & stop complaining. Life is short. Donât pity yourself-life has a reason for us-death is not a bad thing. âDonât complain. Doing what’s right takes patience. Think about the number of people who have feuded and envied and hated and fourth and died and been buried.â
âTreat everything around you as a dream.â
âPeople ask, have you ever seen the gods you worship? How can you be sure they exist? AnswersâJust look aroundâŚ.Iâve never seen my soul either, and yet I revere itâI Know they exist because I’ve felt their power over and over.â
- Seek out peace of mind over fleeting pleasures. Know you can never know it all-be humble & remain a life long student. Honest work can help you achieve peace of mind:
âSome people, when they do someone a favor, are always looking for a chance to call it in. And some arenât, but they’re still aware of itâstill regard it as a debt. But others don’t even do that. Theyâre like a vine that produces grapes without looking for anything in return… âA horse at the end of a race.. âA dog when the hunt is over⌠âA bee with its honey stored⌠âAnd a human being after helping others.
âThey don’t make a fuss about it. They just go on to something else, as the vine looks forward to bearing fruit again in season. âWe should be like that. Acting almost unconsciously. -Yes, except conscious of it.â
âPride is a master of deception: when you think you’re occupied in the weightiest business, thats when he has you in his spell.â
âPeople who are excited by posthumous fame forget that the people who remember them will soon die too. And those after them in turn. Until their memory passes from one to another like a candle flame, gutters and goes out.â
Enjoy many more insightful & thought-provoking words from Aurelius.

1) On Dealing with Other People
âDonât pay attention to other peopleâs minds. Look straight ahead, where nature is leading you, through the things that happen to you through your own actions.â
“When you wake up in the morning, tell yourself: The people I deal with today will be meddling, ungrateful, arrogant, dishonest, jealous, and unfriendly. They are like this because they canât tell good from evil.â
âWelcoming wholeheartedly whatever comes- whatever were assignedânot worrying too often, or with any selfish motive, about what other people say. Or do, or think.â
“Don’t waste the rest of your time here worrying about other peopleâunless it affects the common good. It will keep you from doing anything useful. Youâll be too preoccupied with what so-and-so is doing, and why, and what they’re saying, and what they’re thinking, and what they’re up to, and all the other things that throw you off and keep you from focusing on your own mind.â
“God did not intend my happiness to rest with someone else.â
âYou want praise from people who kick themselves every 15 minutes, the approval of people who despise themselvesâŚ..why do you want approval from people who don’t know where or who they are on this planet?â
âThe tranquility that comes when you stop caring what they say. Or think, or do. Only what you do. Asking yourself: Is this fair? Is this the right thing to do?”
âWhy do unskilled and untrained souls disturb souls with skill and understanding?â
âSo other people hurt me? That’s their problem. Their character and actions are not mine.â
âSo remember this principle when someone threatens to cause you pain: the thing itself was no misfortune at all; to endure it and prevail is great good fortune.â
âThat to expect bad people not to injure others is crazy. Itâs to ask the impossible. And to let them behave like that to other people but expect them to exempt you is arrogantâthe act of a tyrant.â
âWhen people injure you, ask yourself what good or harm they thought would come of it. If you understand that, youâll feel sympathy rather than outrage or anger.â
âIf theyâve injured you, then theyâre the ones who suffer for it.â
âPeople do things that upset you, but it can’t harm your mind. People do boorish things, what’s strange or unheard of about that?? Isn’t it yourself you should reproachâfor not anticipating that theyâd act this way??âIt was you who did wrong by assuming that someone with those traits deserved your trust.â
âOther peopleâs mistakes? Leave them to their makers.â
âLeave other peoples mistakes where they lie.â
âIf anyone can refute me-show me I’m making a mistake or looking at things from the wrong perspectiveâ Iâll gladly change. Itâs the truth I’m after, and the truth never harmed anyone. What harms us is to persist in self-deceit and ignorance.â
âPeople out for posthumous fame forget that the Generations To Come will be the same annoying people they know now. And just as mortal. What does it matter to you if they say x about you, or think y?â
âWhen faced with peopleâs bad behavior, turn around and ask when you have acted like that. When you saw money as good, or pleasure, or social position. Your anger will subside as soon as you recognize that they acted under compulsion.â
âIf someone despises meâthatâs their problem. Mineânot to do or say anything despicable. If someone hates meâthatâs their problem. Mineâto be patient and cheerful with everyone, including them. Ready to show them their mistake. Not spitefully, or to show off my own self-control, but in an honest, upright way. That’s the way we should be like inside, and never let the gods catch us feeling anger or resentment.â
âWhenever you are about to find fault with someone, ask yourself the following question: What fault of mine most nearly resembles the one I am about to criticize?â
âPeople who feel hurt and resentment: picture them as the pig at the sacrifice, kicking and squealing all the way.â
âThat kindness is invincible, provided itâs sincereânot ironic or an act. What can even the most vicious person do if you keep treating him with kindness and gently set him straightâif you get the chanceâcorrecting him cheerfully at the exact moment that heâs trying to do you harm..
âNo, no my friend. That isnât what were here for. It isnât me whoâs harmed by that. Itâs you.â And show him gently without pointing fingers that itâs so.”
âThat itâs not what they do that bothers us: thatâs a problem for their minds, not ours. Itâs our own misperceptions. Discard them. Be willing to give up thinking of this as a catastropheâŚand your anger is gone. How do you do that? By recognizing that youâve suffered no disgrace.â
âThat you don’t know for sure it is a mistake. A lot of things are means to some other end. You have to know an awful lot before you can judge other peopleâs actions with real understanding.â
âIt never ceases to amaze me: We all love ourselves more than other people, but care more about their opinion than our own.â
âThe despicable phoniness of people who say, âlisten, I’m going to level with you here.â What does that mean?? It shouldn’t even need to be said. It should be obviousâwritten in block letters on your forehead. It should be audible in your voice, visible in your eyes, like a lover who looks into your face, and takes in the whole story at a glance. A straightforward honest person should be like someone who stinks: when youâre in the same room with him, you know it. But false straightforwardness is like a knife in the back. False friendship is the worst. Avoid it at all costs. If youâre honest and straightforward and mean well, it should show in your eyes. It should be unmistakable.â
âOr is it your reputation thats bothering you? But look at how soon weâre all forgotten. The abyss of endless time that swallows it all. The emptiness of all those applauding hands. The people who praise us-how capricious they are, how arbitrary. And the tiny region in which it all takes place. The whole earth a point in space-and most of it uninhabited.â
âTo live life in peace, immune to all compulsion..Let them scream whatever they want.â
“Not to be distracted by their darkness. To run straight for the finish line, unswerving.â
âDonât be put off by other peopleâs comments and criticism.â
âWhen someone seems to have injured you: -But how can I be sure? And in any case, keep in mind: âThat heâs already been tried and convicted-by himself, like scratching your own eyes out. âThat to expect a bad person not to harm others is like expecting fig trees not to secrete juice, babies not to cry, horses not to neighâ-the inevitable not to happen.â

2) On Thinking, The Mind & Perspective
âLook into their minds, at what the wise do and what they donât.â
âBeautiful things of any kind are beautiful in themselves and sufficient to themselves. Praise is extraneous. The object of praise remains what it wasâno better and no worse.âIs an emerald suddenly flawed if no one admires it???â
âIf you can cut yourselfâyour mindâfree of what other people do or say, of what youâve said or done, of the things that youâre afraid will happen, the impositions of the body that contains you and the breath within, so the mind is freed from fate, brought to clarity, and lives life on its own recognizanceâdoing whatâs right, accepting what happens, and speaking the truthâ
âIf you can cut free of impressions that cling to the mind, free of the future and the pastâcan make yourself âa sphere rejoicing in its perfect stillnessâ And concentrate on living what can be lived (The present moment) â-then you can spend the time you have left in tranquility. And in kindness. And at peace with the spirit within you.â
âIf the problem is you’re not doing something you think you should be doing, why not just do it?â
âDonât let your imagination be crushed by life as a whole. Don’t try to picture everything bad that could possibly happen. Stick with the situation at hand, and ask, âwhy is this so unbearable? Why can’t I endure it?â You’ll be embarrassed to answer.
“Then remind yourself that past and future have no power over you. Only the present-and even that can be minimized. Just mark off its limits. And if your mind tries to claim that it canât hold against thatâŚwell then heap shame upon it.â
“Comparing a man who people are mocking and a spring of clear water: â”A man standing by a spring of clear, sweet water and cursing it. While the fresh water keeps on bubbling up. He can shovel mud into it, or dung, and the stream will carry it away, wash itself clean, remain unstained. â TO HAVE THAT. NOT A CISTERN BUT A PERPETUAL SPRING. â HOW?? BY WORKING TO WIN YOUR FREEDOM. HOUR BY HOUR. THROUGH PATIENCE, HONESTY, HUMILITY.â
âThe first step: Donât be anxious. Nature controls it all. And before long you’ll be no one, nowhereâlike Hadrian, like Augustus.
**The second step: Concentrate on what you have to do. Fix your eyes on it. Remind yourself that your task is to be a good human being. Then do it, without hesitation, and speak the truth as you see it. But with kindness. With humility. Without hypocrisy.â
âThe mind without passions is a fortress. No place is more secure. Once we take refuge there we are safe forever. Not to see this is ignorance. To see it and not seek safety means misery.â …Be grateful for all you have.
âIf this evil is not of my doing, nor the result of it, and the community is not endangered, why should it bother me?? Where is the danger for the community?â
âPeople try to get away from it allâto the country, to the beach, to the mountains. You always wish that you could too. Which is idiotic: you can get away from it anytime you likeâŚ.By going within. Nowhere you can go is more peaceful-more free of interruptions- than you own soul An instants recollection and there it is: complete tranquility (think of pleasant memories). A quick visit to this mindful place will be enough to ward off all nonsense and send you back ready to fave what awaits you.â
âIt’s normal to feel stress and pain as a human, as a normal human being. And if it’s normal how can it be bad?â
âTo erase false perceptions, tell yourself: I have it in me to keep my soul from evil, lust and confusion. To see things as they are and treat them as they deserve. Donât overlook this innate ability.â
âDisinterest means that intelligence should rise about the movements of the flesh. Above fame, above death, and everything like them.â
âI can control my thoughts as necessary; then how can I be troubled? What is outside my mind means nothing to it. Absorb that lesson and your feet stand firm.â
âYou need to avoid certain things in your train of thought: everything random, everything irrelevant. And certainly everything self-important or malicious. Get used to winnowing your thoughts so you aren’t ashamed of what you’re thinking.â
âThe mind in itself has no needs, except for those it creates itself. Is undisturbed, except for its own disturbances. Knows no obstructions, except those from within.â
âNothing that goes on in anyone elseâs mind can harm you. Nor can the shifts and changes in the world around you. âThen where is harm to be found? âIn your capacity to see it. Stop doing that and everything will be fine. Let the part of you that makes that judgment keep quiet no matter what the body attaches itself to.â
âKeep in mind that when the mind detaches itself and realizes its own nature, it no longer has anything to do with ordinary life-the rough & the smooth.â
âDisturbance comes only from withinâfrom our own perceptions.â
âEverything you see will soon alter and cease to exist. Think of how many changes youâve already seen.â
âThe world is nothing but change. Our life is only perceptionâ
âHave you ever seen a served hand or foot, or a decapitated head, just lying somewhere far away from the body it belonged to?? âThatâs what we do to ourselvesâor try toâwhen we rebel against what happens to us, when we segregate ourselves..or when we do something selfishâŚ.You have one advantage here: you can reattach yourself.â
âStop perceiving the pain you imagine and youâll remain completely unaffected.â
âPride is a master of deception: when you think you’re occupied in the weightiest business, thats when he has you in his spell.â â(Remember how little you know. You may be an expert in one subject but remain humble by remembering how little you know in other fields.âAlso think about in comparison to how vast the Universe is, how little you know. Remain a life long student).
âGive yourself a gift: the present moment.â
âAlexander and Caesar and Pompey. Compared with Diogenes, Heraclitus, Socrates?? The philosophers knew the what, the why, the how. Their minds were their own. âThe others?? Nothing but anxiety and enslavement.â
âPeople ask, have you ever seen the gods you worship? How can you be sure they exist?AnswersâJust look aroundâŚ.Iâve never seen my soul either, and yet I revere it âI Know they exist because I’ve felt their power over and over.â
âSo keep this refuge in mind: the back roads of your self. Above all, no strain and no stress. Be straightforward. Look at things like a man, like a human, like a mortal.”
âChoose not to be harmedâand you won’t feel harmed. Donât feel harmedâand you haven’t been.â
âExternal things are not the problem. Itâs your assessment of them. Which you can erase right now.â
âDonât be disturbed. Un-complicate yourself. Something happens to you. Good. It was meant for you by nature, woven into the pattern from the beginning.â
âThings are wrapped in such a veil of mystery that many good philosophers have found it impossible to make sense of them. Even the stoics have trouble. Any assessment we make is subject to alterationâjust as we are ourselves.â
âKeep reminding yourself of the way things are connected, of their relatedness.â
âWash yourself clean. With simplicity, with humility, with indifference to everything but right and wrong.â
âEverywhere, at each moment, you have the option: âTo accept this even with humility. âTo treat this person as he should be treated. âTo approach this thought with care, so that nothing irrational creeps in.â
âBlot your imagination. Turn your desire to stone. Quench your appetites. Keep your mind centered on itself.â
âToday I escaped from anxiety. Or no, I discarded it, because it was within me, in my own perceptionsânot outside.â
âYou can discard most of the junk that clutters your mindâthings that exist only thereâand clear out space for yourself: âBy comprehending the scale of the world. âBy contemplating infinite time. âBy thinking of the speed with which things changeâeach part of everything; the narrow space between our birth and death; the infinite time before; the equally unbounded time that follows.â
âPray for others and pray not to feel fear, or desire, or grief⌠âIsnât it better to do whatâs up to you?? Like a free man! âStart praying like this and you’ll see.
âNot âsome way to sleep with herâ but a way to stop wanting to.
âNot âsome way to get rid of himâ but a way to stop trying.
âNot âsome way to save my childâ but a way to lose your fear.
REDIRECT your prayers like that, and watch what happens.â
âI am part of a world controlled by nature. I have a relationship with other, similar parts. And with that in mind I have no right, as a part, to complain about what is assigned me by the whole. Because what benefits the whole can’t harm the parts, and the whole does nothing that doesnât benefit it.â
âThat no one can say truthfully that you are not a straightforward or honest person. That anyone who thinks that believes a falsehood. The responsibility is all yours; no one can stop you from being honest or straightforward. Simply resolve not to go on living if you arenât. It would be contrary to the logos.”
âSo too a healthy mind should be prepared for anything. The one that keeps saying âAre my children all right?â Or âeveryone must approve of meâ is like eyes that can only stand pale colors, or teeth that can handle only mush.â
âRemember that what pulls the strings is withinâhidden from us. In speech, in life, in the person. Don’t conceive of the rest as part of itâthe skin that contains it, and the accompanying organs. Which are tools.â
âCharacteristics of the rational soul: Self-perception, self-examination, and the power to make of itself whatever it wants. âIt reaps its own harvest. âIt reaches its intended goal, no matter where the limit of its life is set. No matter which task you pick-it has fulfilled its mission, done its work completely. So that it can say, âI have what I came for.â-
âIt surveys the world and the empty space around it, and the way its put together. It delves into the endlessness of time to extend its grasp and comprehension of the periodic births and rebirths the world goes through. It knows that those who come after us will see nothing different, and those who came before us saw no more than we do.âAffection for its neighbors. Truthfulness. Humility. Not to place anything above itself.â
âA branch cut away from the branch beside it is simultaneously cut away from the whole tree. So too a human being separated from another is cut loose from the whole community. âThe branch is cut off by someone else. But people cut themselves offâthrough hatred, through rejectionâand don’t realize that they’re cutting themselves off from the whole civic enterprise. âBut we can reattach ourselves and become once more components of the whole. âBut if the rupture is too often repeated, it makes the severed part hard to reconnect, and to restore.â
âAs you move forward in the logos, people will stand in your way. They can’t keep you from doing whatâs healthy; don’t let them stop you from putting up with them either. Take care on both counts. Not just sound judgments, solid actionsâtolerances as well, for those who try to obstruct us or give us trouble in other ways.â
âBecause anger, too, is weakness, as much as breaking down and giving up the struggle. Both are deserters: the man who breaks and runs, and the one who let himself be alienated from his fellow humans.â
âAnd why is it so hard when things go against you? If itâs imposed by nature, accept it gladly and stop fighting it. And if not, work out what your own nature requires, and aim at that, even if it brings you no glory.â
âFour habits of thought to watch for, and erase from your mind when you catch them. Tell yourself:
âThis thought is unnecessary.
âThis one is destructive to the people around you.
âThis wouldn’t be what you really think.
âThat the more divine part of you has been beaten and subdued by the degraded mortal partâthe body and its stupid self-indulgence.â
âBecause to be drawn toward what is wrong and self-indulgent, toward anger and fear and pain, is to revolt against nature. And for the mind to complain about anything that happens is to desert its post. It was created to show reverence-respect for the divineâno less than to act justly.â
âGod sees all our souls freed from their fleshly containers, stripped clean of their bark, cleansed of their grime. If you learn to do the same, you can avoid a great deal of distress.â
âThat itâs all about how you perceive it.â
âThrow out your misperceptions and youâll be fine..And whatâs stopping you from throwing them out??â
âThat nothing belongs to anyone. Children, body, life itselfâall of them come from the same source.â
âThat itâs about how you choose to see things.
That the present is all we have to live in. Or to lose.â

3) On Oneâs Actions & Work
âLearn to ask of all actions, âWhy are they doing that?ââStarting with your own.â
âNothing is as encouraging as when virtues are visibly embodied in the people around us, when weâre practically showered with them.â
âBut true good fortune is what you make for yourself: Good fortune=good character, good intentions, and good actions.â
âFocus on what is said when you speak and on what results from each action. Know what the one aims at, and what the other means.â
âMy city and state are Rome-as Antoninus. But as a human being? The world. So for me, âgoodâ can only mean whatâs good for both communities.â
âNever regard something as doing you good if it makes you betray a trust, or lose your sense of shame, or makes you show hatred, suspicion, ill will, or hypocrisy, or a desire for things best done behind closed doors. If you can privilege your own mind your guiding spirit will keep you clear of drama. You will be free of fear and desire. Concentrate on your mind to be in the right stateâthe state of a rational, civic mind.â
âBut to get back up when you fail, to celebrate behaving like a humanâhowever imperfectlyâand fully embrace the pursuit that you’ve embarked on.â
** âAll of us are working on the same project. Some consciously, with understanding; some without knowing it.â ** …ââThose who sleep are also hard at workââHeraclitusâThe project of LifeâBeing guided by higher power for greater goodâŚ
âSo by keeping in mind the whole I form a part of, Iâll accept whatever happens. And because of my relationship to other parts, I will do nothing selfish, but aim instead to join them, to direct my every action toward what benefits us all and to avoid what doesnât. âIf I do that then my life should go smoothlyâAs you might expect a citizenâs life to goâone whose actions serve his fellow citizens, and who embraces the community decree.â
âSome people, when they do someone a favor, are always looking for a chance to call it in. And some arenât, but they’re still aware of itâstill regard it as a debt. But others don’t even do that. Theyâre like a vine that produces grapes without looking for anything in return.
âA horse at the end of a raceâŚ
âA dog when the hunt is overâŚ
âA bee with its honey storedâŚ
âAnd a human being after helping others.
âThey don’t make a fuss about it. They just go on to something else, as the vine looks forward to bearing fruit again in season.
â-We should be like that. Acting almost unconsciously. -Yes, except conscious of it.â
âBut we need to eliminate unnecessary assumptions as well. To eliminate the unnecessary actions that follow.â
âTo keep the gods in mind as well. What they want is not flattery, but for rational things to be like them. For figs to do what figs were meant to doâand dogs, and beesâŚand people.â
âNo surplus words or unnecessary actions.â
âWhen you complain, you are hacking and destroying life.â
âBe ready to reconsider your position when someone can set you straight or convert you to their viewâbut it must rest on the conviction that it is right, or benefits others-nothing else. Not because its more appealing or more popular.â
âNot to live as if you had endless years ahead of youâŚWhile you’re alive and able-be good.â
âDo external things distract you? Then make time for yourself to learn something worthwhile; stop letting yourself be pulled in all directions. But make sure you guard against the other kind of confusion. People who labor all their lives but have no purpose to direct every thought and impulse toward are wasting their timeâeven when hard at work.â
âIf you seek tranquility, do less. Or, more accurately, do whatâs essentialâwhat the logos of a social being requires. Which brings a double satisfaction: to do less, better.â
â”Because most of what we say and do is not essential. If you can eliminate it, you’ll have more time, and more tranquility. Ask yourself at every moment, âIs this necessary?ââ
âHow much more damage anger and grief do than the things that cause them.â
âNo matter what anyone says or does, my task is to be good. Like gold says my task is to be gold.â
âThe things ordained for youâteach yourself to be at one with those. And the people who share them with youâtreat them with love. With real love.â
âWhen theyâre really possessed by what they do, theyâd rather stop eating and sleeping than give up practicing their arts.â
âAnd how trivial the things we want so passionately are. And how much more philosophical it would be to take what weâre given and show uprightness, self-control, obedience to God, without making a production of it. Thereâs nothing more insufferable than people who boast about their own humility.â
âTo shrug it all off and wipe it cleanâevery annoyance and distractionâand reach utter stillness.â
âThe more we deny ourselves of bad things, or are deprived of them involuntaryâthe better we become.â
âCharacteristics shared by god and menâ â Not to let others hold you back. âTo locate goodness in thinking and doing the right thing and to limit your desires to that.â
âThe only thing that isn’t worthless: to live this life out truthfully and rightly. And be patient with those who donât.â
âRevere the Gods; watch over human beings. Our lives are short. The only rewards of our existence here are an unstained character and unselfish acts.â
âPeople find pleasure in different ways. I find it in keeping my mind clear. In not turning away from people or the things that happen to them. In accepting and welcoming everything I see. In treating each thing as it deserves.â
âPractice really hearing what people say. Do your best to get inside their minds.â
âTo a being with logos, an unnatural action is one that conflicts with the logos.â
âTo move from one unselfish action to another with God in mind. Only there, delight and stillness.â
âWhat is it in ourselves that we should prize?
âNot just transpiration (even plants do that).
âOr respiration (even beasts and wild animals breathe).
âOr being struck by passing thoughts.
âOr jerked like a puppet by your own impulses.
âOr moving in herds.
âOr eating, and reliving yourself afterwards.
âThen what is to be prized? An audience clapping? No. No more than the clacking of their tongues. Which is all that public praise amounts to-a clacking of tongues. âSo we throw out other peopleâs recognition. What’s left for us to prize?
â** I think itâs this: to do (and not do) what we were designed for. Thatâs the goal of all trades, all arts, and what each of them aims at: that thing they create should do what it was designed to do. âHold on to that and you won’t be tempted to aim at anything else. And if you can’t stop prizing other things you’ll never be freeâyouâll be jealous…People who need those things are bound to be a mess.â
âTake Antoninus as your model, always. His energy in doing what was rational…his steadiness in any situation..his sense of reverenceâŚhis calm expressionâŚhis gentlenessâŚhis modestyâŚhis eagerness to grasp things. And how he never let things go before he was sure he had examined them thoroughly, understood them perfectlyâŚThe way he put up with unfair criticism, without returning itâŚhow he couldnât be hurriedâŚhow he wouldn’t listen to informers..how reliable he was as a judge of character, and of actionsâŚnot prone to backbiting, or cowardice, or jealousy, or empty rhetoricâŚcontent with the basics-in living quarters, bedding, clothes, food..how hard he worked..his ability to work straight through the dusk-because of his simple dietâŚhis constancy and reliability as a friendâŚhis tolerance of people who openly questioned his views and his delight at seeing his ideas improved uponâŚ.So that when your time comes, your conscience will be as clear as his.â
âNothing has meaning to my mind except its own actions. Which are within its own control. And itâs only the immediate ones that matter. Its past and future actions too are meaningless.â
âTreat what you don’t have as nonexistent. Look at what you have, the things you value most, and think of how much youâd crave them if you didn’t have them. But be careful. Donât feel such satisfaction that you start to overvalue themâthat it would upset you to lose them.â
âYou are much mistaken, my friend, if you think that any man worth his salt cares about the risk of death and doesn’t concentrate on this alone: whether what he’s doing is right or wrong, and his behavior a good man’s or a bad oneâs.â
âAvoid rashness and credulity.â
âWhat matters is what kind of soul he had. âNot being a slave to other peoplesâ ignorance, not losing temper unpredictably..treating men with justice and the gods with reverence.â
âPlace your own well being in your own hands. Itâs quite possible to be a good man without anyone realizing it. Remember that.â
âAnd you don’t need much to live happily. Don’t give up on attaining freedom, achieving humility, serving others, obeying God.â
âPerfection of character: to live your last day, every day, without frenzy, sloth, or pretense.â
âSo you know how things stand. Now forget what they think of you. Be satisfied if you can live the rest of your life as nature demands. Focus on that and don’t let anything distract you..
..You’ve wandered and realized you never found what you were after: How to live. âWhich is found in doing what human nature requires. âThrough first principles. Which should govern your intentions and your actions. âWhat principles? âThose to do with good and evil. That nothing is good except what leads to fairness, and self-control, and courage and free will. And nothing bad except what does the opposite.â
â**The second step: Concentrate on what you have to do. Fix your eyes on it. Remind yourself that your task is to be a good human being. Then do it, without hesitation, and speak the truth as you see it. But with kindness. With humility. Without hypocrisy.â
âNature thrives on forward progress. And progress for the rational mind means not accepting falsehood or uncertainty in its perceptions, making unselfish actions its only aim, seeking and shunning only the things it has control over, embracing what nature demands of it.âAs the leaf does in the tree.â
âTime for controlling your arrogance-yes. For overcoming pain and pleasure-yes. For outgrowing ambition-yes. For not feeling anger at stupid and unpleasant peopleâeven for caring about them,âfor that, yes.â
âBlame no one. Set people straight, if you can. If not, just repair the damage. And suppose you can’t do that either. Then where does blaming people get you??”
No pointless actions..
âEverything is here for a purpose. And why were you born? For pleasure? See if that answer will stand up to questioning.â
âJoy for humans lies in human actions. âHuman actions: kindness to others, contempt for the senses, the interrogation of appearances, observation of nature and events in nature.ââ
âYou have to assemble your life yourselfâaction by action.â
âNo carelessness in your actions. No confusion in your words. No imprecision in your thoughts. No retreating into your own soul, or trying to escape it. No overactivity.â
âTo lie is to blaspheme against the logos. Liars commit deceits which is injustice.â
âDo not pursue pleasure as good and flee from pain as if it is evilâthat is blasphemous.â
âTo privilege pleasure over pain, life over death, fame over anonymityâis clearly blasphemous. NATURE doesn’t do those things.â
âReal luck would be to abandon life without ever encountering dishonesty, or hypocrisy, or self-indulgence, or pride. But the ânext best voyageâ is to die when you’ve had enough. Or are you determined to lie down with evil? Hasn’t experience even taught you thatâto avoid it like the plague??
âBecause it is a plagueâa mental cancerâworse than anything causes by tainted air or an unhealthy climate. Diseases like that can only threaten your life; this one attacks your humanity.â
âTo do harm is to do yourself harm. To do an injustice is to do yourself an injusticeâit degrades you.â
âObjective judgment, now, at this very moment. âUnselfish action, now, at this very moment. âWilling acceptance-now, at this very moment-of all external events. âThatâs all you need.â
âWork: Not to rouse pity, not to win sympathy or admiration. Only thisâactivity, stillness, as the logos of the state requires.â
âThe design of the world is like a flood, sweeping all before it. The foolishness of themâlittle men busy with affairs of state, with philosophyâor what they think of as philosophy. Nothing but phlegm and mucus.
âWell then what?
âDo what nature demands. Get a move onâif you have it in youâand don’t worry whether anyone will give you credit for it.
âBe satisfied with even the smallest progress, and treat the outcome of it all as unimportant.â
âIndifference to external events. And a commitment to justice in your own acts. Which means: thought and action resulting in the common good. What you were born to do.â
âEven in illness go on living your life the way it should be lived.. don’t discuss all your sicknesses and stuff..keep talking about philosophy and things you enjoy talking about.â
âIsnât it enough that youâve done what your nature demands? You want a salary too? As if your eyes expected a reward for seeing, or your feet for walking. Thatâs what they were made for. By doing what they were designed to do, theyâre performing their function. Whereas humans were made to help others. And when we do help othersâor help them to do somethingâweâre doing what we were designed for. We perform our function.â
âYour actions and perceptions need to aim:
âAt accomplishing practical ends.
âAt the exercise of thought.
âAt maintaining a confidence found on understanding. An unobtrusive confidenceâhidden in plain sight.â
âTo follow the logos in all things is to be relaxed and energetic, joyful and serious at once.â
âTo stop talking about what the good man is like, and just be one.â
âTo feel grief or anger or fear is to become a fugitiveâa fugitive from justice.â
âToo many things obstruct the irrational soul and get in their way. But intellect and logos are able to make their way through anything in their pathâby inborn capacity or sheer force of will.â
âKeep before your eyes the ease with which they do thisâthe ease with which the logos is carried through all things.
âAll other obstacles either affect the lifeless body, or have no power to shake or harm anything unless misperception takes over or the logos surrenders voluntarily.â
âIf itâs not right, donât do it. If itâs not true, donât say it. Let your intention be pure.â
âItâs time you realized that you have something in you more powerful and miraculous than the things that affect you and make you dance like a puppet.â
âItâs all in how you perceive it. Youâre in control. You can dispense with misperception at will, like rounding the point. Serenity, total calm, safe anchorage.â
âTo live a good life:
âWe have the potential for it. If we can learn to be indifferent to what makes no difference. This is how we learn: by looking at each thing, both the parts and the whole. Keeping in mind that none of them can dictate how we perceive it. They don’t impose themselves on us.âIt is we who generate the judgmentsâinscribing them on ourselvesâAnd we don’t have to. We could leave the page blankâand if a mark slips through, erase it instantly.â
âAnd along with not getting angry at others, try not to pander either. Both are forms of selfishness; both of them will do you harm. When you start to lose your temper, remember:
Thereâs nothing manly about rage.
âItâs courtesy and kindness that define a human beingâand a man. That’s who possesses strength and nerves and guts, not the angry whiners. Pain is the opposite of strength and so is anger.â
âIf you donât have a consistent goal in life, you canât live it in a consistent way.âUnhelpful unless you specify a goal.â
âIf you direct your energies toward a common goal for all of mankind, your actions will be consistent, and so will you.â
âAt festivals the Spartans put their guestsâ seats in the shade, but sat themselves down anywhere. (Treat your guests better than you treat yourself)â
âThis advice from Epicurean writings: to think continually of one of the men of old who lived a virtuous life.â (Look toward role models)
âMastery of reading and writing requires a master. Still more so life.â
âWe need to master the art of acquiescence. We need to pay attention to our impulses, making sure they don’t go unmoderated, that they benefit others, that theyâre worthy of us. We need to steer clear of desire in any form and not try to avoid whatâs beyond our control.â
âSocrates: What do you want, rational minds or irrational ones?
-Rational ones.
-Healthy of sick?
-Health
-Then work to obtain them.
-We already have.
âThen why all this squabbling?â
âDonât let anything deter you: other peopleâs misbehavior, your own misperceptions, what people will say, or the feelings of the body that covers youâŚif it isnât ceasing to live that youâre afraid of but never beginning to live properlyâŚthen youâll be worthy of the world that made you. âNo longer an alien in your own land.
âNo longer shocked by everyday eventsâas if they were unheard-of aberrations. âNo longer at the mercy of this, or that.â
âPractice even what seems impossible. The left hand is useless at almost everything, for lack of practice. But it guides the reins better than the right. From practice.â

4) On Death & The Shortness of Life
âLeave it up to the Gods and turn your attention to how you can best live the life before you.â
âYou accept the limits placed on your body (height, weight, etc) Accept those placed on your time.â
âIf it doesn’t hurt the individual elements to change continually into one another, why are people afraid of all of them changing and separating? Itâs a natural thing. And nothing natural is evil.â
âDonât complain. Doing what’s right takes patience. Think about the number of people who have feuded and envied and hated and fourth and died and been buried.â
âTreat everything around you as a dream.â
âAnd what dying isâand that if you look at it in the abstract and break down your imaginary ideas of it by logical analysis, you realize that itâs nothing but a process of nature, which only children can be afraid of. (And not only a process of nature but a necessary one.) And how man grasps God.â
âThen what can guide us?? Only philosophy. Which means making sure that the power within stays safe and free from assault, superior to please and pain, doing nothing randomly or dishonestly and with imposture, not dependent on anyone elseâs doing something or not doing it. And making sure that it accepts what happens and what it is dealt as coming from the same place it came from. And above all, that it accepts death in a cheerful spirit.â
âYou have functioned as a part of something; you will vanish into what produced you. Or be restored, rather. To the reason(logos) from which all things spring. By being changed.â
âPeople who are excited by posthumous fame forget that the people who remember them will soon die too. And those after them in turn. Until their memory, passes from one to another like a candle flame, gutters and goes out.â
âBut suppose that those who remembered you were immortal and your memory undying. What good would it do you?? And I don’t mean when you’re dead, but in your own lifetime. What use is praise, except to make your lifestyle a little more comfortable?â
âIn the age of Vespasian for example â People doing the exact same things: marrying, raising children, getting sick, dying, waging war, throwing parties, doing business, farming, flattering, boasting, distrusting, plotting, hoping others will die, complaining about their own lives, falling in love, putting away money, seeking high office and powerâŚâŚand that life they led is nowhere to be foundâŚThe exact same thing happened in the age of Trajan..And that too, gone..
Then what should we work for??
âOnly this: proper understanding; unselfish action; truthful speech. A resolve to accept whatever happens as necessary and familiar, flowing like water from that same source and spring.â
âSuppose that a god announced that you were going to die tomorrow or the day after. Unless you were a complete coward you wouldn’t kick up a fuss about which day it wasâwhat difference could it make?? Now recognize that the difference between years from now and tomorrow is just as small.â
âHuman lives and brief and trivial. Pass through this life as nature demands. To give it up without complaint.â
âEverything is interwoven, and the web is holy; none of its parts are unconnected. They are composed harmoniously, and together they compose the world.â
âOur lifetime is so brief. And to live it out in these circumstances, among these people, in this body? Nothing to get excited about. Consider the abyss of time past, the infinite future. Three days of life or three generations: whats the difference?â
âSurrounded by all of this, we need to practice acceptance. Without disdain. But remembering that our own worth is measured by what we devote our energy to.â
âAs a doctor prescribes patients thing, nature has prescribed us all with different physicality’s and injuriesâŚ.What happens to each of us is ordered. It furthers our destiny. Accept what nature prescribes. Embrace it.â
âNature creates things with the overall idea that it will be beneficial to the WHOLE. It was prescribed for you, and it pertains to you. The thread was spun long ago, by the oldest cause of all.â
âThe foolishness of people who are surprised by anything that happens. Like travelers amazed at foreign customs.â
âI am made up of substance and what animates it, and neither one can ever stop existing, and more than it began to. Every portion of me will be reassigned as another portion of the world, and that in turn transformed into another. Ad infinitum.â
âKeep in mind how fast things pass by and are goneâthose that are now and those to come. Existence flows past us like a river. The infinity of past and future gapes before usâa chasm whose depth we cannot see.â
âRemember:
-Matter-how tiny you share of it.
-Time-how brief and fleeting your allotment of it.
-Fate-How small a role you play in it.â
âSoon you’ll be ashes, or bones. A mere name, at mostâand even that is just a sound, an echo. The things we want in life are empty, stale, and trivial.â
âUntil your time comes, honor and revere the gods, treat human beings as they deserve, be tolerant with others and strict with yourself. Remember, nothing belongs to you but your flesh and blood and nothing else in under your control.â
âDeath. The end of sense-perception, of being controlled by our emotions, of mental activity, of enslavement to our bodies.â
âSo many who were remembered already forgotten, and those who remember them long gone.â
âFor every action, ask: How does it affect me? Could I change my mind about it? âBut soon Iâll be dead, and the slateâs empty. So this is the only question: Is it the action of a responsible being, part of society, and subject to the same decrees as God?â
âThat everything has to submit. But only rational beings can do so voluntarily.â
“At some point you have to recognize what world it is that you belong to; what power rules it and from what source you spring; that there is a limit to the time assigned you, and if you don’t use it to free yourself it will be gone and will never return.â
âNature is like someone throwing a ball in the air, gauging its rise and arc-and where it will fall. And what does the ball gain as it flies upward? Or lose when it plummets to earth? What does the bubble gain from its existence? Or lose by bursting? And the same for a candle.
âThey all die soonâpraiser and praised, remember and remembered. Remembered in these parts or in a corner of them. Even there they don’t all agree with each other (or even with themselves). And the whole earth a mere point in space.â
âFear of death is fear of what we may experience. Nothing at all, or something quite new. But if we experience nothing, we can experience nothing bad. And if our experience changes, then our existence will change with itâchange, but not cease.â
âDonât look down on death, but welcome it. It too is one of the things required by nature. Like youth and old age. Like growth and maturity. Like a new set of teeth, a beard, the first gray hair. Like sex and pregnancy and childbirth. Like all the other physical changes at each stage of life, our dissolution is no different.â
âSo this is how a thoughtful person should await death: not with indifference, not with impatience, not with disdain, but simply viewing it as one of the things that happens to us. Now you anticipate the childâs emergence from its motherâs womb; thatâs how you should await the hour when your soul will emerge from its compartment.â
âKeep in mind that everything you believe is meaningless to those you leave behind.âThe only thing that could make us want to stay here: the chance to live with those who share our vision.
âBut look how tiring it isâthe cacophony we live in. Enough to make you say to death, âcome quickly. Before I start to forget myself, like them.â
âThink about your life: childhood, boyhood, youth, old age. Every transformation a kind of dying. Was that so terrible?â
âThe earth will cover us all, and then be transformed in turn, and that too will change, ad infinitum. And that as well, ad infinitum.â
âââThink about them: the waves of change and alteration, endlessly breaking. And see our brief mortality for what it is.â
âConsider the lives led once by others, long ago, the lives led by others after you, the lives led even now, in foreign lands. How many people don’t even know your name. How many will soon have forgotten it. How many offer you praise nowâand tomorrow, perhaps, contempt. âThat to be remembered is worthless. Like fame. Like everything.â
âAll that you see will soon have vanished, and those who see it vanish will vanish themselves, and the ones who reached old age have no advantage over the untimely dead.â
âTo decompose is to be recomposed.âThatâs what nature does, endlessly..â
âTo my soul:
-Are you every going to achieve goodness? Wholeness. Ever be fulfilled, ever stop desiring-lusting and longing for people and things to enjoy? Or for more time to enjoy them? Or for some other place or countryâa more temperate clime? Or for people easier to get along with?
âAnd instead be satisfied with what you have, and accept the presentâall of it. And convince yourself that everything is the gift of the gods, that things are good and always will be, whatever they decide and have in store for the preservation of that perfect entityâgood and just and beautiful, creating all things, connecting and embracing them, and gathering in their separated fragments to create more like them.
Blaming no one.â
âHe has stripped away his body andârealizing that at some point soon he will have to abandon mankind and leave all this behindâhas dedicated himself to serving justice in all he does, and nature in all that happens.
What people say or think about him, or how they treat him, isnât something he worries about. Only these two questions: Is what heâs doing now the right thing to be doing? Does he accept and welcome what heâs been assigned?
He has stripped away all other occupations, all other tasks. He wants only to travel a straight path, to God.â
âNature gives and nature takes away. Anyone with sense and humility will tell her, âgive and take as you please,â not out of defiance, but out of obedience and goodwill.â
âContinual awareness of all time and space, of the size and life span of the things around us. A grape seed in infinite space.â
âEverything was born to die.â
âWhen you lose your temper or even feel irritated-remember that human life is very short.â
âWhere are all those people now?
âNowhereâŚor wherever.
That way you’ll see human life for what it is. Smoke. Nothing. Especially when you recall that once things alter they cease to exist through all the endless years to come.
âThen why such turmoil?? To live your brief life rightly, isnât that enough?â
âThe raw material youâre missing, the opportunitiesâŚWhat is any of this but trainingâtraining for your logos, in life observed accurately, scientifically.
âSo keep at it, until itâs fully digestedâAs a blazing fire takes whatever you throw on it, and makes it light and flame.â
âRemember how brief is the attentiveness required. And then our lives will end.â
Amor Fati
âLeaves that the wind drives earthward; such are the generations of men. -Your children, leaves. Leaves applauding loyally and heaping praise upon you, or turning around and calling down curses, sneering and mocking from a safe distance.
A glorious reputation handed down by leaves. All of these âspring up in springtimeâ and the wind blows them all away. And the tree puts forth others to replace them.
None of us have much time. And yet you act as if things were eternalâthe way you fear and long for them.â
âBut intelligence is uniquely drawn toward what is akin to it, and joins with it inseparably, in shared awareness.â
âWhat is it you want? To keep on breathing? What about your feelings? Desiring? Growing? Ceasing to grow? Using your voice? Thinking? Which of them seems worth having?
âBut if you can do without them all, then continue to follow the logos and God. To the end. To prize those other thingsâto grieve because death deprives us of themâis an obstacle.â
âThe fraction of infinity, of that vast abyss of time, allotted to each of us. Absorbed in an instant into eternity. âThe fraction of all substance, and all spirit. âThe fraction of the whole earth you crawl about on. âKeep all that in mind, and donât treat anything as important except doing what your nature demands, and accepting what nature send you.â
âHow the mind conducts itself. It all depends on that. All the rest is within its power, or beyond its controlâcorpses and smoke.â
âAnd to be sent away from it (life) not by a tyrant or a dishonest judge, but by Nature, who first invited you inâwhy is that so terrible?â
âLike the impresario ringing down the curtain on an actor: âBut I’ve only gotten through three actsâŚ!â Yes. This will be a drama in three acts, the length fixed by the power that directed your creation, and now directs your dissolution. Neither was yours to determine. So make your exit with graceâthe same grace shown to you.â
Interesting Side Note: To avoid the public schools: Roman Aristocrats normally preferred to have their sons educated by private tutors who were considered more reliable than the professional schoolmasters who taught all comers for a fee.
^^I still find this to be a smart thing to do in todayâs society. Public schools spend more time managing students than teaching themâŚTo find a solution for the issues in the education systemâŚAnyone have solutions?

5) 19 Best Quotes from Meditations
âThe despicable phoniness of people who say, âlisten, I’m going to level with you here.â What does that mean?? It shouldn’t even need to be said. It should be obviousâwritten in block letters on your forehead. It should be audible in your voice, visible in your eyes, like a lover who looks into your face, and takes in the whole story at a glance. A straightforward honest person should be like someone who stinks: when youâre in the same room with him, you know it. But false straightforwardness is like a knife in the back. False friendship is the worst. Avoid it at all costs. If youâre honest and straightforward and mean well, it should show in your eyes. It should be unmistakable.â
âI can control my thoughts as necessary; then how can I be troubled? What is outside my mind means nothing to it. Absorb that lesson and your feet stand firm.â
âMy city and state are Rome-as Antoninus. But as a human being? The world. So for me, âgoodâ can only mean whatâs good for both communities.â
âTo love only what happens, what was destined. No greater harmony.â
âHave you ever seen a served hand or foot, or a decapitated head, just lying somewhere far away from the body it belonged to?? âThatâs what we do to ourselvesâor try toâwhen we rebel against what happens to us, when we segregate ourselves..or when we do something selfish. You have one advantage here: you can reattach yourself.â
âThe mind in itself has no needs, except for those it creates itself. Is undisturbed, except for its own disturbances. Knows no obstructions, except those from within.â
âIf the problem is you’re not doing something you think you should be doing, why not just do it?â
âBeautiful things of any kind are beautiful in themselves and sufficient to themselves. Praise is extraneous. The object of praise remains what it wasâno better and no worse.âIs an emerald suddenly flawed if no one admires it?â
âDo not pursue pleasure as good and flee from pain as if it is evilâthat is blasphemous. To privilege pleasure over pain, life over death, fame over anonymityâis clearly blasphemous. NATURE doesn’t do those things.â
âPride is a master of deception: when you think you’re occupied in the weightiest business, thats when he has you in his spell.â
âStop whatever youâre doing for a moment and ask yourself: Am I afraid of death because I wonât be able to do this anymore?â (Think about your 9-5 jobâif you hate it, why do you fear death? Because you want to continue working at a job you hate? Want to keep living an unhappy life?âŚ)
âDonât let your imagination be crushed by life as a whole. Don’t try to picture everything bad that could possibly happen. Stick with the situation at hand, and ask, âwhy is this so unbearable? Why can’t I endure it?â You’ll be embarrassed to answer.â
âKeep in mind that when the mind detaches itself and realizes its own nature, it no longer has anything to do with ordinary life-the rough & the smooth.â
âLeaves that the wind drives earthward; such are the generations of men. âYour children, leaves. Leaves applauding loyally and heaping praise upon you, or turning around and calling down curses, sneering and mocking from a safe distance. A glorious reputation handed down by leaves. All of these âspring up in springtimeâ and the wind blows them all away. And the tree puts forth others to replace them. None of us have much time. And yet you act as if things were eternalâthe way you fear and long for them.â
âThat kindness is invincible, provided itâs sincereânot ironic or an act. What can even the most vicious person do if you keep treating him with kindness and gently set him straightâif you get the chanceâcorrecting him cheerfully at the exact moment that heâs trying to do you harm…
âNo, no my friend. That isnât what were here for. It isnât me whoâs harmed by that. Itâs you.â And show him gently without pointing fingers that itâs so.â
âIf you donât have a consistent goal in life, you canât live it in a consistent way.âUnhelpful unless you specify a goal.â
âIf you direct your energies toward a common goal for all of mankind, your actions will be consistent, and so will you.â
âThings are wrapped in such a veil of mystery that many good philosophers have found it impossible to make sense of them. Even the stoics have trouble. Any assessment we make is subject to alterationâjust as we are ourselves.â
âPeople ask, have you ever seen the gods you worship? How can you be sure they exist?AnswersââJust look aroundâŚ.Iâve never seen my soul either, and yet I revere itâI Know they exist because I’ve felt their power over and over.”